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The Year of the Three-Person Reading of the Three-Person in the Gate
Author: The Master of the Three-Person in the Gate
Source: “Three-Person in the Gate” WeChat public number
Time: Confucius was in the 2575th year of the Jiachen July 14th, Guichou
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The Qi people saved Xing.
Summer, June, Xinyou, I buried my husband, Mr. Zhuang.
In autumn, in August, Gong and Qihou joined forces in Luo (Luo) Gu.
The youngest son is here to come.
Winter, Qi Zhong is coming.
In 661 BC, the first year of Ludeng.
The new king of Lu Guo, Lu Yan, ascended the throne. He was born to Ai Jiang’s sister and was named after him. “The History Records: The Family of Duke Lu Zhou” avoided the name of Emperor Jing of Han, Liu Zhi, and recorded it as “Open” (Note: The meaning of “Open and “Open” are the same). At that time, he was only seven or eight years old, and the little puppet that the son Qingfu and Ai Jiang pushed to the front after being killed.
In spring, “Year” has two records. The first record is “The first spring of the first year is the first month of the king.” There is an experience in the interpretation of the first records of the first records of Lukun, the first year of Lu Huan, and the first year of Lu Huan, and the first year of Lu Huan, and the abnormality of this record – the three words “The Lord ascends the throne” are missing here, implying that the position of the king of Lu Guan Gong is problematic. “Zuo Ji” reads this explanation as follows:
The spring of the first year, I ascended the throne, which is a terrible reason.
The reason why “Public ascends the throne” is missing here in “Year” is because something went wrong in Lu at that time – it was just a matter of object description and did not have a clear meaning of praise.
The interpretation of “Ji Liang Ji” says:
The king of Suo is not saying that he ascended the throne, which is correct. If you treat it, it is not a father; if you respect it, it is not a king; if you follow it, it is like a king and a father, you will be able to receive the help of the country.
Mr. Ruyan inherited the position of the murdered emperor, so there is no word “天天” in “新”; this is correct 天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天天When he was killed, he was not the father of Duke Lu’s father; when he respected the killed, he was not the real king. But (Duke Lu) inherited his position, just like inheriting the position of his ancestors and fathers, and became the king of Lu.
Although there seems to be no criticism, the hidden meaning is that the position of Lu Yan Gong is not right, and that the monarch is the ruler. Even if Lu Yan Gong was a child at that time, the matter of the monarch was purely the son of the son, Qingfu and Ai Jiang YifangBack to message board, this record is also recorded on the head of Duke Lu.
After reading it here, you can understand the recording of the past life like a pair in the previous session. Why does “Jing Liang Ji” say, “The day of the son is right; it is not the day, so it is. It’s the day when you have something to see – the so-called “seeing something” actually refers to the lack of the three words “gong ascends the throne” in “Year”.
The interpretation of “Gongyang” is more detailed:
Why doesn’t Gong say that he ascends the throne? The king does not say that he ascends the throne. Who is ascends? Who is as a son? He is as a father. He kills the son’s teeth, Now, the youngest son is hard to escape. Why is the father-in-law, the king, not to be ungrateful? It is difficult to avoid damnation. After that, it is not enough, because the son has something to do, and he does not find out his feelings and is the way to be polite. How to be damned? He is the servant of the gang, the servant of the gang. How to be damned? He is the servant of the gang. When Duke Zhu survived, the father-in-law once mistressed in the palace and whipped it. When Duke Zhu passed away, the father-in-law said to him, “All the people of the country know about the humiliation of the gang, and he is willing to do so? “I am like a son. Then I exclaimed the son and fell in love with him. The youngest son came but did not change.
I think the murderer-like hand was the son-like Dun Hule, that is, the sacred man mentioned in “Zuo Zhu”. Hu also refers to the horseman, near the reading of the sound of the song. “Le had once been lustful in the palace” refers to the incident of adjusting the female son mentioned in “Zuo Zhu”. From the relevant explanation of the later period, you can see, “Gongyang Monk” has always adhered to the view that “the king will not say that he will ascend the throne.” But when I interpreted the three words “Gongyang Monk” in the first year of Duke Huan, “Gongyang Monk” also made it clear, thinking that it was the rebuttal of the Master. Here, it is a record of the standardization of the king ascending the throne in “Gongyang Monk” under normal circumstances. Whose position was inherited by Duke Lu? It was a son-like. Who killed the son-like? It was Qingfu. When the son You killed the son Ya because he had a plan of (the change of the king’s politics), he had to kill him. Now that the father of Qing has killed the monarch, why not kill him? Because the killing of those who have (the change of the king’s politics) is to prevent such evil things; those who have already become monarchs cannot be suppressed. Since it has happened, we can wait for the law to punish them, and we will not need to explore again. Discussing internal feelings, and then directly follow the law, this is the way to be polite. Who was the crime (the king’s)? He was in the servant Tenghule. Why did he blame his servant Tenghule? When Duke Ruz was still there, Le had once been in a lustful palace, and Son Pan beat him. After Duke Ruz passed away, Father Qing said to Le, “Ban was insulting you, and the whole country knew, why don’t you kill him? Carbage? “Send him to kill him. Then he was guilty of the crime and killed him, killing him and killing him. The man’s friend could not change anything when he returned to Lu.
The father of Qing used the Dun Hule to kill the lost son, and then let his back kill him again, the classic bird’s bow hiding business.
The second thing recorded in “The Legend of the Condor He saved Xing.” What is called “Die Fights Xing” in “Year” last record of “Die Fights Xing”. This matter was not paid attention to by Gongyang Zhi. “Jing Liang Zhi” briefly explained:
Good to save Xing.
The record of this incident in “Year” is a commendation for the rescue of Xing Guo.
The Zuo Zhuan explains more:
The Di people attacked Xing. Guan Jingzhong said to the Marquis of Qi: “The tiger and leopard are not a sacred place. When the Xia is intimate, it is not a sacred place. When the banquet is safe, it is not a sacred place. If the banquet is safe, it is not a sacred place. “The Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book
Guan Jingzhong is Guan Zhong. � means satisfaction. Th TC:
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